Q&A on My New Study Guide to Galatians

Why I wrote this book and what you can expect from it.

WS_5.5x8.5_templateAs I announced in my last posting, the publishing house Wipf and Stock has released my new book: Charter of Christian Freedom: A Layperson’s Study Guide to Paul’s Letter to the Galatians. I offer this short Q&A as a way of explaining why I have written this book and what you may expect to find in it:

Q. Why have you written this book on Galatians?

A. Because it is one of the most influential literary works written in Christian history. It redirected the course of apostolic Christianity. It has sparked many reform movements in the church, including the Protestant Reformation. It gave teeth to campaigns in the twentieth century to ordain women. And it has revolutionized my own spiritual life.

Q. There are many commentaries available on Galatians. Why another?

A.This book started out in response to a request from a minister friend who was teaching a men’s Bible study class. He was frustrated in finding suitable study materials for the class. His men shied away from academic volumes, but also found most Sunday school materials too simplistic. They loved William Barclay, but found him dated. Having read my blog, he challenged me to write something for his men that had substance but avoided academic jargon. This book is written to be just that kind of study resource for laypeople studying the Bible and for working pastors.

Q. How do you approach the Letter to the Galatians?

A. Too many people read the Bible in isolated snippets. I read books of the Bible as literary works, paying attention to the flow of the whole work and its historical, canonical, and literary contexts. The tools I use to read the Bible are ones I first learned in a college class on poetry writing. I discovered in the class that I was not a great poet, but I did learn how to read a literary work closely. I have transferred those tools to reading the Bible, including the Letter to the Galatians.

Q. In a nutshell summary, what is the basic message of Galatians?

A. Galatians is a kind of polemical pamphlet. Paul wrote it to address a controversy roiling the apostolic church. On what basis could Gentiles be accepted into a religious movement that was originally Jewish? Paul says they are to be accepted on the same basis as Jewish Christians: by faith in Jesus Christ. They are free from adopting Jewish identity markers. They can be Christians as Gentiles rather than as Jewish converts.

Q. That sounds as if Galatians is an obsolete tract dealing with an old, by-gone controversy? Why study it today?

A. The way Paul addresses that old controversy has spoken powerfully to Christians ever since. Paul does not see the Christian life as one of following iron rules of morality and religious practice. Instead we are called to sink deep roots into the Holy Spirit. In turn the Holy Spirit will bring about a transformation of our lives. It is a way of living freely. And I find that is a clarifying message we Christians need to hear once again today.

Q. If that’s the case, how has your study of Galatians changed your own life?

A.  I grew up in a legalistic version of Christianity focused on identifying and avoiding sins. It nurtured a joy-killing spirit. I hated it. But when I came to read Galatians and understand the import of what Paul was saying, I realized how wrong I was in the vision of Christianity I carried from my childhood. Galatians truly revolutionized my spiritual life. That’s one reason I wrote this book–to help others discover this same liberating message.

Q. Do you have a favorite passage in Galatians?

A. Yes, it is verse 5:13, which reads: “For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become servants to one another.” Paul expresses a fundamental paradox in Christianity. Freedom is experienced in service. Now that turns our normal expectations upside down.

If you would like to explore the Letter to Galatians, you can order the book from Amazon (including an e-book version) or order it directly (including an e-book version) from the publisher’s website below: http://wipfandstock.com/charter-of-christian-freedom.html.

 

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Newly Published: My Study Guide to Galatians

Making Paul’s influential letter accessible to people without a theological education.

WS_5.5x8.5_templateI am pleased to announce that the publishing house Wipf and Stock has released my new book: Charter of Christian Freedom: A Layperson’s Study Guide to Paul’s Letter to the Galatians. You can order copies from the Wipf and Stock website. It is also available through Amazon. Amazon will release a Kindle e-book version later in the spring.

I have written this book to help make the Letter to the Galatians more accessible to people who do not have a theological education, for Bible study group leaders, and working pastors. The apostle Paul’s Letter to the Galatians has had a deep impact on Christian theology and practice, far beyond its short length. It has inspired great Christian thinkers; it has also sparked reform movements.

Its message, however, can be hard to follow for the average reader. This study guide seeks to open up this important Christian literary work. First explaining the crisis situation Paul was addressing, I clarify the flow of Paul’s argument so the average reader can grasp its revolutionary import. Paul’s letter sparked a revolution in my own spiritual life. And I hope this study guide can help do that for others as well.

Here is what two former seminary presidents are saying about my book:

Gordon Lindsey’s knowledge of Scripture is breathtaking. His ability to bring it to life is on full display in this wonderful treatise that reads like a novel. . . . I predict this book will become a staple in Bible study leaders’ and preachers’ libraries, not just on the shelf, but open again and again, unpacking the gems hidden in one of Paul’s most important letters.

—William J. Carl III, Retired President of Pittsburgh Theological Seminary.]

Bible study for adults is often an uphill climb. Teaching a Bible study for adults is equally arduous. Often there simply isn’t material accessible to lay readers. Fortunately Lindsey has given us a lively and insightful guide to the Letter to the Galatians. He brings a lifetime of teaching experience to his examination of Galatians—the short but enormously powerful ‘charter of Christian freedom.’ Spoiler alert: this book can change your life.

—John M. Mulder, former President, Louisville Presbyterian Theological Seminary

I invite you to read my book and discover whether it changes your life as well.

A Biblical Antidote to Polarization

Thoughts on how Biblical stories and our political climate intersect.

jan_wijnants_-_parable_of_the_good_samaritan

The parable of the good Samaritan by the Dutch artist Jan Wijnants, 17th century.

The United States is living in a period of extreme political and social polarization. That is clear to almost everyone. But how do we overcome it? I keep an ear open for insight.

Two newspaper columns have recently offered thoughts that ring true to my Christian view of my social responsibilities.

The first is a column by Sabrina Tavernise published in the January 28, 2017 issue of The New York Times. Titled One Country, Two Tribes, the column compares the polarization we are experiencing in America to that that has long been experienced in other countries, especially countries of the Middle East.

In the middle of her discussion came this sentence that grabbed my attention: Social psychologists like Mr. [Jonathan] Haidt say the best way to ease polarization and reduce anxiety among the nationalists is to emphasize our sameness.

Counsel from Moses

 When I read that, I thought immediately of what Moses says to Israel in Deuteronomy 6:20-25. As a literary work, Deuteronomy is presented as a sermon Moses gives just before Israel enters into Canaan after their 40-year Exodus journey through the wilderness. It is also a time when one generation is dying off and another is about to take its place.

In that context this passage gives counsel on how to address the challenge of religious education. How can parents draw their children into an appreciation of the covenant God has established with Israel? It begins:

 When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the ordinances which the LORD our God has commanded you?’ then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt; and the LORD brought us out of Egypt with a mighty hand;…. (Deuteronomy 6:20-21)

When I read this, I imagine that we are overhearing a conversation between a cocky adolescent and his father. The boy’s beginning to question the faith of his parents and to distance himself from them. It’s a normal reaction among teenagers as they seek to establish their own individual identity.

And so the son says to his father, “What is the meaning of the testimonies and statutes and the ordinances which the LORD our God has commanded you?” I italicize the word you, because this is part of the son’s distancing move. He is in effect saying to his father, “This may be your religious tradition, but I’m nor sure it’s not mine.” He is trying to set up a polarization between himself and his father.

It creates a trap for the father. If he accepts this polarization, the conversation will sink into debate and possibly bitter argument. He risks alienation with his son.

Notice, however, how Moses advises the father to respond: “We were Pharaoh’s slaves in Egypt, and the LORD brought us out of Egypt with a mighty hand….” In effect, the father says, “Son, this is not just your mother’s and my faith. It’s also yours. You, too, are a part of the people of God. We are in this together.” Moses advises the father to use words that are inclusive of both the son and himself.

Now I find that fascinating. The father challenges the polarization not through debate and argument, but by telling the son the story of their common inheritance. True, they belong to different generations. In that sense they are not the same. But through their common inheritance, they are still a We.

But how in our American divide can we create that sense of We in a practical way? Especially if we belong, as I do, to that urban, liberal, ultra-educated side that the other side of the polarization fears and mistrusts.

Counsel from Andrés Miguel Rondón

Here I found surprising advice given by another newspaper column writer. The January 29, 2017 edition of The Washington Post published an article headlined Venezuela showed how not to fight a populist president by Andrés Miguel Rondón .

Rondón, a Venezuelan, reflects on the experience of his country under the populist president Hugo Chávez. Chávez came to power by stoking the anger of those deprived economically and socially. He remained in power by constantly fueling their anger by blaming the country’s woes on business leaders, the urban middle class, and the educated. He did all he could to eviscerate democratic opposition.

That opposition, however, was largely ineffective in reversing the political situation, Rondón charges, because they let themselves be placed in the polarization that Chávez wanted them. He needed an enemy to blame. They let themselves become that enemy.

But what caught my attention is what Rondón sees as the necessary antidote to this polarization. He writes:

…it took opposition leaders 10 years to figure out that they needed to actually go to the slums and the countryside. Not for a speech or a rally, but for a game of dominoes or to dance salsa–to show that they were Venezuelans, too, that they weren’t just dour scolds but could hit baseball, tell a joke that landed. That they could break the tribal divide, come down off the billboards and show that they were real. And no, this is not populism by other means. It is the only way of establishing your standing. It’s deciding not to live in an echo chamber. To press the pause button on the siren song of polarization.

He summarizes his advice later in the article with these succinct words: Show concern, not contempt, for the wounds of those who brought him [the populist] to power.

What particularly caught my eye was his advice …show that they were Venezuelans, too…. To counteract the polarization, those the populists are rejecting need first to establish common standing with those who are rejecting them, and two, by showing genuine caring and respect for those who are hurting. Each side needs to see the other as real authentic people.

Counsel from Jesus

As I read this, my thoughts turned again to another famous Bible story, the parable of the good Samaritan.

The polarization between the Jews and the Samaritans in Jesus’ time was as severe as any polarization in our time. The shortest distance between Galilee and Jerusalem led through Samaria. But to avoid contact with the despised Samaritans, Galilean Jews would cross over the Jordan River and travel down its east bank and then cross over the river again at Jericho and take the arduous uphill road to Jerusalem. All this despite the fact that Jews and Samaritans worshipped the same God and accepted the five books of Moses as authoritative Scripture.

Jesus’ story assumes this extreme polarization. And so we are meant to be surprised when the Samaritan encounters the Jewish man robbed, beaten, and left for dead on the Jericho Road. He stops, cares for the man’s wounds, and pays for his restorative care in an inn.

The Samaritan did not overcome the polarization between him and the injured man by preaching against polarization. He overcame it by exercising compassion in reaching out to the injured, hurting man who was on the other side of the social divide.

Jesus concludes his story by saying to the lawyer who asked him: Go and do likewise. Is not Rondón saying something similar? I wonder if their combined words are not marching orders for all of us who are troubled by the polarization we see all around us.